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works as neither documentary nor fiction, instead blending the two formats into a cine-essay where montages are the premium source of visualization and, subsequently, critique.

Godard’s larger project is arguing that cinema should be more like a visual newsletter than sheer entertainment: he uses mashup editing of classical cinema with journalistic photography, superimposing an image of Elizabeth Taylor smiling in is still a provocative one among artistic circles in Europe. Du Bois published images of lynching in the NAACP’s monthly journal, .

Nearly 12 years have passed and I’ve been active online ever since, from the clique-ish My Space profile to the regrettable fan-fic friendly Live Journal, live-blogging my first period, identifying a sexuality crisis, befriending like-minded people from around the world, and perhaps most conflicting: falling headfirst into a political awakening.

It was online that I first discovered the details about the death of Trayvon Martin.

I made trips to my neighborhood corner store with the same snack list.It took a photograph of Aylan Kurdi, a three-year-old Syrian boy who drowned alongside his family and washed ashore on the beaches of Turkey, to finally sound the alarm about the ongoing refugee crisis.Death has become an online commodity, and it has become a cancer to my virtual cosmos.Gaines had instilled vigilance toward police behavior in her child, directing him to be the sole videographer during the traffic stop. , which began in 1988, sparked a continental conversation about images and historical trauma.The Holocaust is the nucleus of a series of arguments by European cultural critics, filmmakers, and philosophers about the consumption of archival imagery of suffering.